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Julian of Norwich: Selections from Revelations of Divine Love - Annotated & Explained

Julian of Norwich Selections from Revelations of Divine Love Annotated Explained Teachings from this fourteenth century mystic provide spiritual direction and call for you to open yourself body and soul to divine love Many people are familiar with the phrase All shall be well bu

  • Title: Julian of Norwich: Selections from Revelations of Divine Love - Annotated & Explained
  • Author: Julian of Norwich Mary C. Earle
  • ISBN: 9781594735134
  • Page: 158
  • Format: Paperback
  • Teachings from this fourteenth century mystic provide spiritual direction and call for you to open yourself, body and soul, to divine love.Many people are familiar with the phrase All shall be well but do not know much, if anything, about Julian of Norwich, the fourteenth century English mystic who wrote those words Thomas Merton declared her to be without a doubt oneTeachings from this fourteenth century mystic provide spiritual direction and call for you to open yourself, body and soul, to divine love.Many people are familiar with the phrase All shall be well but do not know much, if anything, about Julian of Norwich, the fourteenth century English mystic who wrote those words Thomas Merton declared her to be without a doubt one of the most wonderful of all Christian voices, and former Archbishop of Canterbury Rowan Williams says that her writings may well be the most important work of Christian reflection in the English language This accessible introduction to Julian s Revelations of Divine Love, an extended reflection on a series of her mystical visions, includes an informative introduction that addresses the historical, cultural and sociological context of Julian s life and writings Mary Earle s facing page commentary focuses on Julian s profoundly hopeful vision of humanity and God, her creative imagery and her rigorous honesty about the spiritual life Drawing directly from Julian s text, Earle addresses a variety of topics essential to understanding Julian s mysticism, including the infinite nature of God, the life of prayer, God s suffering with us, the eternal and undying life of the soul, the motherhood of Jesus and the motherhood of God, all shall be well and .Drawing directly from Julian s text, the commentary addresses a variety of topics including the infinite nature of God, the life of prayer, God s suffering with us, the eternal and undying life of the soul, the motherhood of Jesus and the motherhood of God, all shall be well and .

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    About "Julian of Norwich Mary C. Earle"

    1. Julian of Norwich Mary C. Earle

      Julian of Norwich was the most important English mystic of the 14th century Her spirituality is strongly Trinitarian and basically Neoplatonic.In her Revelations of Divine Love Julian relates that in May 1373, when she was 30 years old, she suffered a serious illness After she had been administered extreme unction, she received 16 revelations within the span of a few hours When she wrote her Revelations, she was a recluse at Norwich, supported by the Benedictine convent of Carrow Anchorite seclusion was a rather common form of life in 14th century England among Christians with high spiritual aspirations A woman of little formal education she calls herself unlettered Julian writes in a beautifully simple style and shows a solid grasp of traditional theology.Julian s revelations, a mixture of imaginary and intellectual visions, bear all the characteristics of true mysticism According to her, her visions came in fulfillment of three petitions of her youth to have in mind the Passion of Christ, to have a critical bodily sickness at 30 years of age, and to receive the wounds of true contrition, genuine compassion, and sincere longing for God The revelations consist mostly of visions of the crucified Christ occasioned by the sight of a crucifix which the priest had left at her bedside But through the Passion, Julian is led to intellectual visions of the Trinity and of the universe as it exists in God Thus she is confronted by the teachings of sin and damnation, which she finds hard to reconcile with God s grace in Christ Nevertheless the accepts the traditional Church doctrine of the existence of an eternal rejection Yet on the sinfulness of those who will be saved she hedges In every soul to be saved is a godly will that has never consented to sin, in the past or in the future Just as there is an animal will in our lower nature that does not will what is good, so there is a godly will in our higher part, which by its basic goodness never wills what is evil, but only what is good Obviously she finds herself unable to accept that divine goodness could ever allow the elect to be truly sinful Her fundamental outlook is optimistic The Lord tells her All shall be well, and You will see for yourself that all manner of thing shall be well Little is known of Julian s later years, not even the date of her death She is last referred to as a living person in a will dated 1416 Apparently even during her life she enjoyed a certain renown, for people came from afar to see and consult her.Further ReadingThere are two versions of the Revelations, one much longer than the other It is not known whether the short one is merely an excerpt from the older one or whether it is the first authentic report on which Julian elaborated in the longer version A critical edition is being prepared by Sister Anna Maria Reynolds and James Walsh Meanwhile, a modernized edition of the short version is A Shewing of God s Love 1958 by Anna Maria Reynolds Several modern translations of the longer version, under the title Revelations of Divine Love, are by Roger Hudleston 1927 , James Walsh 1961 , Anchoret Juliana 1966 , and Clifton Wolters 1966 Important studies of Julian are Paul Molinari, Julian of Norwich The Teaching of a 14th Century English Mystic 1958 , and James Walsh, ed Pre Reformation English Spirituality 1966.

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    1. In the year 1373, Julian of Norwich was on what everyone thought was her deathbed when she had a visionary experience (or "shewings") in which Jesus Christ spoke to her. She recovered from her illness and wrote down her recollection of the revelations given to her. She continued to revisit them in her mind and in her prayers, and over a period of 20 years had many insights and new understandings of what she had seen and heard. In this rendition, Mary Earle organizes Julian's words under differen [...]




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